14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
[And the Word was made flesh] That very person who was in the beginning - who was with God - and who was God, (verse 1), in the fullness of time became flesh - became incarnated by the power of the Holy Ghost, in the womb of the virgin. Allowing this apostle to have written by Divine inspiration an absolute and incontestable proof of the proper and eternal Godhead of Christ Jesus?
[And dwelt among us] And tabernacled among us; the human
nature which he took of the virgin, being as the shrine, house or temple in
which his immaculate Deity condescended to dwell. The word is probably an
allusion to the Divine Shechinah in the Jewish temple; and as God has
represented the whole Gospel dispensation by the types and ceremonies of the
old covenant, so the Shechinah in the Jewish temple pointed out this
manifestation of God in the flesh. The word is thus used by the Jewish
writers: it signifies with them a manifestation of the Devine Shechinah.
[We beheld his glory] This refers to the transfiguration, at which John was present, in company with Peter and James (Matthew 17:1-5.)
[The glory as of the only begotten] That is, such a glory as became, or was proper to, the Son of God. There is also an allusion to the manifestation of God above the ark in the tabernacle (see Exodus 25:22 and Numbers 7:89 ); and this connects us with the first clause, He tabernacled, or fixed his tent among us. While God dwelt in the tabernacle, among the Jews, the priests saw his glory. While Jesus dwelt among men his glory was manifested in his gracious words and miraculous acts.
[The only begotten of the Father] That is, the only person born of a woman, whose human nature never came by the ordinary way of generation; it being a unique creation in the womb of the virgin by the energy of the Holy Ghost.
[Full of grace and truth] Full of favor, kindness, and mercy to men; teaching the way to the kingdom of God with all simplicity, plainness, dignity and energy of truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
[Of him] The glorious personage before mentioned; John the Baptist, whose history was well known to the persons to whom this Gospel came in the beginning, bare witness; and he cried, - being deeply convinced of the importance and truth of the subject he delivered his testimony with the utmost zeal and earnestness - saying, this is he of whom I spake, He that cometh after me - for I am no other than the voice of the crier in the wilderness (Isaiah 40:3,) the forerunner of the Messiah.
[Was before me] Speaking by the prophets and warning your fathers to repent and return to God, as I now warn you: for he was before me - he was from eternity, and from him I have derived both my being and my ministry.
16 And of his fulness have all we received, and grace for grace.
[And of his fullness] (Continuing the thought of verse 14) Of the plentitude of his grace and mercy, by which he made an atonement for sin, and of the plentitude of his wisdom and truth, by which the mysteries of of heaven have been revealed.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
[The law was given by Moses] The law of Moses, however excellent in itself, was incapable of expiating sin by its sacrifices, but was intended to convict men of sin and prepare them for the Gospel. See Hebrews 10:1-4, Romans 3:19:20, Galatians 3:24.
18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
[No man hath seen God at any time] Moses and others heard his voice
and saw the cloud and the fire which were symbols of his presence, but such
a manifestation of God, as had now taken place in the person of Jesus Christ,
had never before been exhibited in the world. It is likely that John uses the word
seen for known, as in
1 John 3:2,
3 John 1:11;
and this sense the latter clause of the verse seems to
require; - no man, no matter how highly favored, has fully known God at any
time, in any nation or age; the only begotten Son, who is in the bosom of
the Father, who is intimately acquainted with the Most
High, he has declared him unto men; for
in this sense the word is used by the best Greek writers.
Historical information drawn from Adam Clarke's Commentary, 2nd edition published in New York by Lane and Scott, 1850. More recent editions may be purchased from Amazon.com
This page updated 10/17/2006Copyright (C) 1999,2004,2006 Robert C. Denig. All rights reserved