1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
From verse 6 we learn that this is a parable, a representation of
heavenly things through the medium of earthly things.
[Verily, verily] Our Lord introduces this discourse in a most
solemn manner, Verily, verily! -- Amen, Amen! -- It is true, it is
true! -- a Hebraism for, This is a most important and interesting truth.
[He that entereth not by the door] Sheepfolds were walled areas
where flocks were gathered for a time, for instance, overnight, so that the
shepherds could sleep. The entrance to the sheepfold was a narrow opening
which sometimes had a permanent door, or, in more temporary situations, in
which a shepherd could lie or sit and serve as the "door."
2 But he that entereth in by the door is the shepherd of the sheep.
[To him the porter openeth] He who is authorized to be caretaker of the sheep need not attempt entry by some other means.
[The sheep hear his voice] Though there may be many flocks resting within the sheepfold, each flock recognizes its own shepherd and responds to his call.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
[He goeth before them] Sheep naturally follow the shepherd from pasture to pasture. The shepherd is responsible for their care and safety.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
[And a stranger will they not follow] Instinctively sheep avoid the unknown. That which is familiar is comfortable and feels safe.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
[They understood not] Who understood not? Probably the Pharisees, leaders of the Jews, who were present when Jesus revealed himself as the Son of God to the man born blind, near the end of the previous chapter. (John 9:35-41).
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
[I am the door of the sheep] It is through me alone that mankind can be saved.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
[All that ever came before me] All that came as the Christ, or Messiah, such as Theudas and Judas the Gaulonite, who were mentioned in Acts 5:36-37, imposters who would have led astray hundreds of followers. But our Lord probably refers to the scribes and Pharisees, who pretended to show the way of salvation to the people, but in fact, misdirected them. As we have seen in previous chapters, many of the common people who heard Jesus speak believed on him. For example: John 8:30-31.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
[I am the door] Those who come for salvation to God, through Christ, shall obtain it. He shall be saved - he shall have his sins blotted out, his soul purified and himself preserved unto eternal life. This the scribes and Pharisees could neither promise nor impart.
[Go in and out] This phrase, in the style of the Hebrews, points out all of the actions of a man's life and the liberty he has of acting, or not acting. A good shepherd conducts his flocks to the fields where good pasturage is to be found, watches over them while there and brings them back again and secures them in the fold.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
[But for to steal, and to kill, and to destroy] There are those who have not the welfare of the flock in mind, but intend to exploit it for their own personal gain.
[I am come that they might have life] My doctrine leads to life because it is the true doctrine - that of the false and bad shepherds leads to death, because it neither comes from, nor can it lead to that God, who is the fountain of life.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
[I am the good shepherd] In verses 7 and 9 Jesus described himself as the door, the entrance into eternal life, now he changes the thought and calls himself the shepherd because of what he soon will do for them that believe in him, in order to prepare them for eternal glory.
[Giveth his life for the sheep] Not >risks his life, Jesus, the Good Shepherd, gives his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep
are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the
wolf catcheth them, and scattereth the sheep.
Among those who owned sheep, some kept their own flocks and some hired shepherds to care for them. Every owner must naturally have felt more interested in the preservation of his flock than the hireling could possibly feel. The hireling counts the sheep his own as long as they are profitable to him. The good shepherd looks upon them as his, as long as he can be profitable to them.
14 I am the good shepherd, and know my sheep, and am known of mine.
[I...know my sheep] I know them that are mine: their hearts, their wishes, their intentions, their circumstances; and I approve of them; for in this sense the word to know is often taken in the scriptures. Dedicated shepherds became so acquainted with their individual sheep that, even when mixed in with others, they could easily distinguish them.
[And am known of mine] They have me as their father, protector and savior. They acknowledge me and my truth before the world, and they approve of me by their attachment to me and their zeal for my glory.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
God, the Father, and God the Son are of one mind. The wages of sin is
death, so Father and Son agree to make that payment on behalf of the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
[Other sheep I have] The Gentiles and Samaritans.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
[Therefore doth my Father love me] As I shall shortly be crucified by you, do not imagine that I have been abandoned by my heavenly Father. The Father loves me particularly on this account, because I am going to lay down my life for the life of this world. Again, do not suppose that I shall be put to death by your rulers because I do not have the strength to resist them. I lay down my life voluntarily and cheerfully; no one can take it away from me; and I shall give you the fullest proof of my supreme power by raising, in three days, that very crucified body from the tomb.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
[I have power] Or authority. Imposters who were before Jesus were killed and their following evaporated. Jesus, Messiah, God's messenger, sent upon earth to fulfil the divine will, has the authority to lay down his life and to take it up again.
19 There was a division therefore again among the Jews for these sayings.
[There was a division] They were divided in their opinions, one part received the light, others resisted it. Jesus had given them an infallible proof to anticipate. He would rise again.
Based upon excerpts from Adam Clarke's Commentary, 2nd edition published in New York by Lane and Scott, 1850. More recent editions may be purchased from Amazon.com
This page updated 12/29/2006Copyright (C) 1999,2003,2006 Robert C. Denig. All rights reserved