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Searching for: A,ABNER'S,FLEE,FLEECE,FLEECE,FLEECE,FLEECE,GAPED
ROMANS 8 24 For we are saved by hope: but hope that is seen is not hope: for what A man seeth, why doth he yet hope for? ROMANS 9 9 For this is the word of promise, At this time will I come, and Sarah shall have A son. 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, A remnant shall be saved: 28 For he will finish the work, and cut it short in righteousness: because A short work will the Lord make upon the earth. 29 And as Esaias said before, Except the Lord of Sabaoth had left us A seed, we had been as Sodoma, and been made like unto Gomorrha. 33 As it is written, Behold, I lay in Sion A stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. ROMANS 10 2 For I bear them record that they have A zeal of God, but not according to knowledge. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without A preacher? 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by A foolish nation I will anger you. 21 But to Israel he saith, All day long I have stretched forth my hands unto A disobedient and gainsaying people. ROMANS 11 5 Even so then at this present time also there is A remnant according to the election of grace. 9 And David saith, Let their table be made A snare, and A trap, and A stumblingblock, and A recompence unto them: 17 And if some of the branches be broken off, and thou, being A wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into A good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? ROMANS 12 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies A living sacrifice, holy, acceptable unto God, which is your reasonable service. ROMANS 13 3 For rulers are not A terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, A revenger to execute wrath upon him that doeth evil. ROMANS 14 13 Let us not therefore judge one another any more: but judge this rather, that no man put A stumblingblock or an occasion to fall in his brother's way. ROMANS 15 8 Now I say that Jesus Christ was A minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 12 And again, Esaias saith, There shall be A root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 23 But now having no more place in these parts, and having A great desire these many years to come unto you; 26 For it hath pleased them of Macedonia and Achaia to make A certain contribution for the poor saints which are at Jerusalem. ROMANS 16 1 I commend unto you Phebe our sister, which is A servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been A succourer of many, and of myself also. 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus A brother. 1 CORINTHIANS 1 22 For the Jews require A sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews A stumblingblock, and unto the Greeks foolishness; 1 CORINTHIANS 2 7 But we speak the wisdom of God in A mystery, even the hidden wisdom, which God ordained before the world unto our glory: 11 For what man knoweth the things of A man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 1 CORINTHIANS 3 10 According to the grace of God which is given unto me, as A wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 14 If any man's work abide which he hath built thereupon, he shall receive A reward. 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become A fool, that he may be wise. 1 CORINTHIANS 4 1 Let A man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that A man be found faithful. 3 But with me it is A very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 6 And these things, brethren, I have in A figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. 9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made A spectacle unto the world, and to angels, and to men. 21 What will ye? shall I come unto you with A rod, or in love, and in the spirit of meekness? 1 CORINTHIANS 5 6 Your glorying is not good. Know ye not that A little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be A new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 11 But now I have written unto you not to keep company, if any man that is called A brother be A fornicator, or covetous, or an idolater, or A railer, or A drunkard, or an extortioner; with such an one no not to eat. 1 CORINTHIANS 6 1 Dare any of you, having A matter against another, go to law before the unjust, and not before the saints? 5 I speak to your shame. Is it so, that there is not A wise man among you? no, not one that shall be able to judge between his brethren? 7 Now therefore there is utterly A fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 18 FLEE fornication. Every sin that A man doeth is without the body; but he that committeth fornication sinneth against his own body. 20 For ye are bought with A price: therefore glorify God in your body, and in your spirit, which are God's. 1 CORINTHIANS 7 1 Now concerning the things whereof ye wrote unto me: It is good for A man not to touch A woman. 5 Defraud ye not one the other, except it be with consent for A time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 12 But to the rest speak I, not the Lord: If any brother hath A wife that believeth not, and she be pleased to dwell with him, let him not put her away. 15 But if the unbelieving depart, let him depart. A brother or A sister is not under bondage in such cases: but God hath called us to peace. 21 Art thou called being A servant? care not for it: but if thou mayest be made free, use it rather. 22 For he that is called in the Lord, being A servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23 Ye are bought with A price; be not ye the servants of men. 26 I suppose therefore that this is good for the present distress, I say, that it is good for A man so to be. 27 Art thou bound unto A wife? seek not to be loosed. Art thou loosed from A wife? seek not A wife. 28 But and if thou marry, thou hast not sinned; and if A virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 34 There is difference also between A wife and A virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35 And this I speak for your own profit; not that I may cast A snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. --MORE-- |
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