1 Corinthians 12:14
For the body is not one member, but many.
1 Corinthians 12:15
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1 Corinthians 12:16
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1 Corinthians 12:17
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1 Corinthians 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.
1 Corinthians 12:19
And if they were all one member, where were the body?
1 Corinthians 12:20
But now are they many members, yet but one body.
1 Corinthians 12:22
Nay, much more those members of the body, which seem to be more feeble, are necessary:
1 Corinthians 12:23
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1 Corinthians 12:24
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 12:27
Now ye are the body of Christ, and members in particular.
1 Corinthians 13:3
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1 Corinthians 15:35
But some man will say, How are the dead raised up? and with what body do they come?
1 Corinthians 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1 Corinthians 15:38
But God giveth it a body as it hath pleased him, and to every seed his own body.
1 Corinthians 15:44
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1 Corinthians 5:3
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1 Corinthians 6:13
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
1 Corinthians 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 6:18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 6:19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 7:4
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians 9:27
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
2 Corinthians 12:2
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
2 Corinthians 12:3
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
2 Corinthians 4:10
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2 Corinthians 5:10
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.