Romans 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Romans 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 15:23
But now having no more place in these parts, and having a great desire these many years to come unto you;
Romans 15:25
But now I go unto Jerusalem to minister unto the saints.
Romans 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Romans 16:19
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Romans 16:26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
Romans 16:4
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.