Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
1 Corinthians 1:16
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1 Corinthians 1:17
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1 Corinthians 1:20
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1 Corinthians 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1 Corinthians 10:1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1 Corinthians 10:18
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1 Corinthians 10:20
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1 Corinthians 10:23
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1 Corinthians 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1 Corinthians 10:33
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 10:5
But with many of them God was not well pleased: for they were overthrown in the wilderness.
1 Corinthians 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1 Corinthians 11:14
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11:17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.