Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Romans 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Romans 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Romans 3:14 Whose mouth is full of cursing and bitterness: Romans 3:17 And the way of peace have they not known: Romans 3:18 There is no fear of God before their eyes. Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 3:23 For all have sinned, and come short of the glory of God; Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.