Hebrews 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Hebrews 9:20
Saying, This is the blood of the testament which God hath enjoined unto you.
Hebrews 9:21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 9:28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 9:3
And after the second veil, the tabernacle which is called the Holiest of all;
Hebrews 9:4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
James 1:1
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James 1:10
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:12
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:14
But every man is tempted, when he is drawn away of his own lust, and enticed.
James 1:17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:18
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:20
For the wrath of man worketh not the righteousness of God.
James 1:21
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:22
But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:24
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
James 1:25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.