Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:10
As it is written, There is none righteous, no, not one:
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 5:7
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romans 9:10
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
1 Corinthians 1:12
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 10:8
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1 Corinthians 11:20
When ye come together therefore into one place, this is not to eat the Lord's supper.
1 Corinthians 11:21
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 11:33
Wherefore, my brethren, when ye come together to eat, tarry one for another.
1 Corinthians 11:5
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 12:11
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 12:12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:14
For the body is not one member, but many.
1 Corinthians 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.
1 Corinthians 12:19
And if they were all one member, where were the body?
1 Corinthians 12:20
But now are they many members, yet but one body.
1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 12:26
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.