Romans 2:22
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 3:11
There is none that understandeth, there is none that seeketh after God.
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
Romans 4:21
And being fully persuaded that, what he had promised, he was able also to perform.
Romans 4:23
Now it was not written for his sake alone, that it was imputed to him;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.